Interfaith marriage

src: completewellbeing.com

Different religious weddings , traditionally called "mixed marriages," are weddings between couples who claim different religions. Although religious marriages are most often contracted as civil marriages, in some cases they can be contracted as religious marriages. It depends on religious prohibitions on marriage by religion from one (or both) couples, based on religious or tradition doctrine.

In different religious marriages, each couple usually adheres to their own religion; this does not include the marriage of an X couple with a couple who have experienced religious conversion from religion Y to religion X. Different religious marriage also differs from the concept of religious assimilation, cultural assimilation, religious exclusion, and apostasy. Regardless of the difference, this issue is related to aspects of different religious marriages. Different religious marriages also differ from racial and inter-ethnic marriages (also known as "mixed marriages"), because couples in different religious marriages may share the same race or ethnicity.

In some religions, religious doctrine prohibits religious marriage. In other religions, religious tradition is against a different religious marriage but may permit it in limited circumstances. Some religions are mute about this issue, and there are others who allow it with the requirements for ceremonies and customs. For ethno-religious groups, resistance to a different religious marriage can be a form of separation.

Video Interfaith marriage

Hak asasi manusia

According to Article 16 of the Universal Declaration of Human Rights, men and women who have reached the age of majority have the right to marry "without any restriction because of race, nationality or religion". Although most of Article 16 is incorporated verbatim in Article 23 of the International Covenant on Civil and Political Rights, reference to religious and racial boundaries is ignored. Article 17, clause two of the American Convention on Human Rights says that all men and women have the right to marry, subject to the provisions of domestic law "to the extent that such conditions do not affect the non-discriminatory principles laid down in this Convention."

Maps Interfaith marriage

Judaism

Interfaith marriage in Judaism has historically been viewed with dislike by Jewish leaders, and it remains controversial. The Talmud and poskim forbade Gentiles to marry Jews, and discussed when the ban came from the Torah and when it was rabbinic. In 1236, Moses of Coucy encouraged Jews who had married Christian or Muslim women to divorce them. In 1844, the Rabbinical of Brunswick Conference permitted the Jews to marry "monotheisticists" if the children of the marriage were raised by the Jews. The conference is controversial; one of his resolutions asked members to abolish the prayer of Col Nidre, which opened the Yom Kippur service. One member of the conference later changed his opinion, becoming a rival of mixed marriage.

Traditional Judaism does not regard marriage between a Jew by birth and a convert as a mixed marriage; Biblical passages that seem to support mixed marriages, such as those done by Joseph to Asenath and Ruth to Boaz, are considered by the classical rabbis to occur after the Gentile couple has repented. Some still consider Canaanites forbidden to marry even after conversion, although this does not always apply to their children.

Orthodox Judaism refuses to accept mixed marriages, and tries to avoid facilitating them. Conservative Judaism does not forbid marriage, but encourages acceptance of non-Jewish couples by families in the hope that such acceptance will lead to the conversion of the couple to Judaism. In December 2014, United Synagogue of Conservative Judaism's United Synagogue Youth controversially modified the binding rules that its leaders would not date with non-Jews, replacing it with "the recognition of the importance of dating within the Jewish community."

Reformation and Reconstructionism Judaism in general does not regard the authority of the classical rabbis; many rabbis of this denomination are willing to lead interfaith marriages, although they try to persuade married couples to raise their children as Jews. In 1870, some Reformed Jews published the notion that mixed marriages were forbidden.

In 2015, the Rabbinical Reconstructionist Academy decided to accept rabbinical disciples in interfaith relations, making Judaism Reconstruction the first movement in Judaism to enable rabbis to have contact with non-Jewish partners. Humanistic Judaism is a nontheistic alternative in contemporary Jewish life, defining Judaism as the cultural and historical experience of the Jews. The Society for Humanistic Judaism answers the question, "Does mixed marriage contribute to the death of Judaism?" on its website: "Marriage is a positive consequence of a free and open society If the Jewish community is open, welcoming, embracing and pluralistic, we will encourage more people to identify with the Jews than less.Comments can contribute to sustainability the Jews. "

During the early nineteenth century, mixed marriages were relatively rare; less than one-tenth of one percent of Jews in Algeria, for example, practiced exogamy. Since the beginning of the 20th century, the rate of Jewish marriage has increased. In the United States from 1996 to 2001, nearly half (47 percent) of marriages involving Jews were inter-nations marriages with non-Jewish couples (equal proportions - 44 percent - as in the early 20th century in New South Wales).

src: i.ytimg.com

Hinduism

In Hinduism the concept of marriage of religious differences does not exist because all other known religions were born after all ancient Sanskrit Hindu texts were written. Vedas and Gita do not speak of caste and related marriage because it is a spiritual text. But legal books such as Manusmriti, Yajnavalkya smriti, Parashara, etc. Speaking of marriage rules among the various kulas and gotras. According to the varna system, marriage is usually between two identical individuals varna . Ancient Hindu literature identifies four varna: Brahmins, Knights, Waisya, and Sudras. In ancient times, this varna system was a very professional division based on one's profession; with time after repeated invasions and destruction of cultural identity and learning centers, it becomes the birthright. According to Manu Smriti , partners in inter-marriage weddings should be shunned. However, since Smritis is not part of the Vedic Hindu religion, Indian countryside is primarily conservative, following this rule but Hindus living in foreign cities and countries have received inter-caste marriages. But Hindus living abroad have the lowest level of exogamy. Hindus who fall outside the four varna are usually married in their community for social reasons. This is the only category of people in Hinduism who are allowed to marry religious differences if their partner has a "purification" ceremony.

src: i.ytimg.com

Sikhism

Some gurdwaras allow marriages between Sikhs and non-Sikhs, but others oppose it. In 2014, the Sikh Council in Britain developed a consistent approach to marriage at Gurdwaras where one couple did not come from Sikh, following a two-year consultation with the Gurdwara Sahib Committee, Sikh Organization and individuals. The resulting guidelines were approved by the Sikh Council UK General Assembly on October 11, 2014, and stated that Gurdwara is encouraged to ensure that both parties in Anand Karaj's marriage are Sikhs, but where couples choose to engage in civil marriage they should be offered the opportunity to convene Ardas , Jalan Sukhmani Sahib , Akhand Path , or other services to celebrate their marriage in the presence of family and friends. Some gurdwara permit mixed marriages, which has caused controversy.

src: 1.bp.blogspot.com

Zoroastrianism

Some traditional Zoroastrians in India disagree and ban religious marriages, and married women outside beliefs are often considered outcast. When a woman marries a partner from another religion, they run the risk of not being able to enter Agyaris and Atash Behrams. In the past, their spouses and children were barred from entering the Zoroastrian religious buildings; this is often still observed. A loophole is found to avoid the expulsion: the offspring (especially born out of wedlock) from a Persian man and a non-Persian woman are often "adopted" by Parsi's father and secretly accepted into religion. As an alternative in some cases such as Suzanne RD Tata, non-Zoroastrian couples have been allowed to alter Zoroastrianism by undergoing the navjote ritual. Interfaith marriages may deceive the Zoroastrian demographics, as the number of adherents is low.

According to Indian law (where most Persians live), only the father of the child should be a Zoroaster for the child (or children) to be accepted into the faith. This has been disputed, as religion promotes gender equality (which violates the law). Zoroastrians in North America and Europe are against the rule, and children of non-Zoroastrian fathers are accepted as Zoroastrians.

src: i.ytimg.com

Samaritans

A Samaritan man is permitted to marry outside his community if his wife accepts the practice of Samaria. Since there is no conversion involved, this can be considered a different religious marriage. The decision to allow marriage has been made in modern times for genetic reasons. According to the Samaritan interpretation of their Torah, Israel's status is determined by the father; the sons of Samaria are considered Israelites, and the non-Samaritan boys are considered not Israelites.

src: rabbirobertsilverman.com

Christianity

Some Christian denominations prohibit the marriage of different religions, quoting 2 Corinthians 6:14 (though 1 Corinthians 7:14 allow it) and Deuteronomy 7: 3 (depending on interpretation). In the Catholic Church, canon law deals with mixed marriages (marriage between a Catholic and a baptized person outside the Church) and marriage in cult differences (marriage between a Catholic and an unbaptized person). Differences are made between interreligious and interreligious marriages, and some denominations extend their own rules and practices to other Christian denominations.

src: i.ytimg.com

Islam

The main issue of Islamic law is that the descendants of a different religious marriage between a non-Muslim Muslim will be a Muslim descendant, and raised like that. Shariah, therefore, has different rules about a different religious marriage, depending on, first, what gender of married mating Muslim candidates, and secondly, non-Muslim religion what those Muslims seek to interfere.

While Islamic Law allows a Muslim man to marry up to four women, the preference is that one or all of his wives become Muslim. If he is married to a non-Muslim, one or more of the four permitted wives may be non-Muslim women provided they are from the People of the Book (ie Christian women or female Jews). In addition, they must be sacred, and all children should be brought up Muslims. Beyond this exception, a Muslim man should not marry a woman who does not belong to the People of the Book unless they convert to Islam (which is not required of Christian women and Jewish women). Thus, Muslim men are forbidden to interbreed, for example, Hindu, Sikh, Buddhist, etc., as well as pagans or atheists, unless the woman converts to Islam. However, if they do, it is no longer considered a mixed marriage, but marriage between Muslims, and thus is not prohibited.

Muslim women, on the other hand, are forbidden to crossbreed because it is forbidden by Islamic law to marry outside Islam. This is irrespective of whether he wants to marry a man from among the People or the Book (ie a male or Jewish Christian) or a man of another religion. A Muslim woman can only marry a Muslim man, and intermarriage marriage is always forbidden for Muslim women. This would not apply if non-Muslim men convert to Islam, because Muslim women are no longer considered to be interbreeding, but marry a Muslim man. In addition, he can only marry a Muslim man at some point (ie he may not have many husbands at the same time).

The early jurists in the most prominent schools of Islamic jurisprudence ruled in fiqh that the marriage of a Muslim man with a Christian or Jewish woman was (disapproved) if they lived in a non-Muslim country. Umar (634-644) denied interfaith marriage for Muslim men during his command of the . According to the Quran,

Today good things are applied to you, and the food of those brought by the Book is valid for you, and your food is made lawful to them. And is the believer of the woman in marriage, and to the married woman who to whom the Book is brought before you even when you have brought them their gift in marriage, besides in immorality, does not bring them to yourself as a couple ( ie, female friends). And whoever does not believe, (ie religion) then his actions have been frustrated and in the afterlife, he belongs to the losers. {Letters 5: 5}

Scholar Ahmad Kutty from Toronto has declared disagreement on interfaith marriages, citing Umar. According to Bilal Philips scholar, the verse that allows Muslim men to marry non-Muslim women is no longer valid for several reasons (including misinterpretations). Canadian Muslim scholar Shabir Ally also said that it is for a Muslim man to marry outside his religion. This prohibition defends and extends Islam in patriarchal and multi-religious societies. This ensures that for generations, Islam will increase in relative numbers to other religions.

If a non-Muslim woman marries a non-Muslim convert to Islam, the marriage is suspended until her husband moves to Islam; he could theoretically abandon non-Muslim husbands and marry a Muslim, analogous to Pauline's privileges for Catholics. If a non-Muslim husband changes, a new marriage is not necessary. According to the Quran,

O ye who believe! When it comes to believing women refugees, they examine (and test) them: God knows best about their Beliefs: if you make sure that they are believers, then send them not back to unbelievers. They are illegitimate (wives) for the disbelievers, nor do they (husbands) legitimate (husbands) for them. But pay the unbelievers what they have (with their dowries), and there will be no fault in you if you marry them with the payment of their dowry to them. But do not hold on to the trust of unbelieving women: ask what you have spent on their troops, and let (the unbelievers) ask for what they have spent (on women who come to you). Such is the command of God. He judges (with justice) between you. And Allah is full of Knowledge and Wisdom. {Lk 60:10}

src: 1.bp.blogspot.com

BahÃÆ'¡'ÃÆ' Faith

According to Baha'I Faith, all religions are inspired by God and religious marriage is permissible. The Bahá''á ceremony must be performed with a non-Bahá''à r rite (or ceremony). If both ceremonies are performed, a non-Bahá''á ceremony should not invalidate the ceremony of Bahá''á; BahÃÆ'¡'à mitra partners remain BahÃÆ'¡'ÃÆ', and do not adopt the religion of other couples in the ceremony. Partners Baháà ± a should also abstain from oaths (or statements) to submit them to statements of faith in other religions or that are contrary to Bahá'A Faith principles. Both ceremonies must be performed on the same day; their orders are not important. Bahá''á ceremonies can be performed in other religious shrines if given the same respect as the non-Bahá''á ceremonies and are clearly different from the non-Bahá''á ceremonies.

src: i.ytimg.com

Serer religion

In the orthodox Serer religion (ethnoreligious religion), interreligious, interracial and interethnic marriages are forbidden. Disposal and insubordination may be subjected to the lawless Serer, The Serer-Noon (subgroup of the Serer people) adheres to this doctrine.

src: aboutislam.net

The Netherlands

A Dutch proverb suggests opposing interfaith marriages.

src: robertcliftonrobinson.files.wordpress.com

Sacred music

In modern times various composers have written sacred music for use during interfaith wedding ceremonies including:

• John Serry Sr.

src: static01.nyt.com

See also

• Fishing Glamor
• Missionary dating
• Love Jihad
• Endogami
• Automatic split

Note

References

• Interreligious Marriage: Sharing and Honoring with Equality Dilip Amin, publishing Mount Meru
• This is My Friend, It's My Beloved: The Pastoral Letter on Human Sexuality (Jewish) Elliot N. Dorff, Rabbinical Assembly
• Everything Starts with Date: Jewish Concern on Marriage: Jewish Concern on Joint Marriage , Alan Silverstein, Jason Aronson, 1995, ISBNÃ, 1-56821-542-8
• The Conservative Council of Conservative Judaism, Statement on Marriage. Adopted on March 7, 1995
• 'Why Marry Jews: Shocking the Reason of Jews Married to Jews', Doron Kornbluth, [Targum/Feldheim], 2003, ISBNÃ, 1-56871-250-2
• 'Rabbi Dear, Why I Can not Marry?', Eliezer Shemtov, [Targum/Feldheim], 2006, ISBNÃ, 1-56871-410-6
• Weird Wives: Marriage in the biblical world, Stanley Ned Rosenbaum and Allen Secher [comingcoming]

External links

• Catholic Encyclopedia: Mixed Marriage
• Jewish Encyclopedia: Intermarriage Marriage
• More about the Jews' view of Zinc Marriage
• The Marriage Imbroglio
• Resources for Family across Religion where one partner is Jew from Interfaithfamily.com

Source of the article : Wikipedia